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The nightingale’s garb

The nightingale’s garb

29 Oct 2025



Should Muslim nurses be allowed to incorporate their religious attire into the official nursing uniform that Sri Lanka has in place? This has become one of the most debated topics on social media this week. Netizens are discussing the basis, possibility, practicality, and implications of such a move. While some argue that religious and cultural preferences should not be incorporated into the public service, others emphasise the need for Muslim nurses to adhere to religious requirements concerning attire and their personal freedoms.

This debate was sparked by a recent statement reportedly made by Foreign Affairs, Foreign Employment and Tourism Minister Vijitha Herath, who had said that there are no legal barriers preventing Muslim nurses from following their religious dress requirements while performing their duties. He had further assured that the current legal framework allows them to protect their religious identity while complying with uniform-related regulations. He had made these comments during a meeting with Muslim civil society organisations that had raised concerns about the matter.

There is still not much clarity about the exact nature of the challenges faced by Muslim women and the solutions that were sought regarding the same. However, a question arises as to why Herath provided assurances about a sensitive matter that falls outside his area of responsibility. As the Minister of Foreign Affairs, his portfolio does not include the administration or regulation of public healthcare. Can he make such statements without consulting the Ministry of Health or the Minister of Health? Or, more importantly, should he comment on such matters at all? Discussions taking place on social media show that his remarks have triggered controversy and turned a professional question into a heated religious debate which is no longer based on the original question.

By nature, the public sector should remain free from religious or cultural preferences and restrictions, just as the State itself must remain free from religion. What should matter in any public service is professionalism, national standards and the appropriateness of the attire to the duties being performed. Ideally, the uniform of any public service should be neutral and guided by a national policy rather than by religious or cultural considerations. This is not an issue limited to Islam. National policies, particularly in essential services like healthcare, should not be influenced by religious concerns.

Netizens claim that in some parts of Sri Lanka, especially where Muslims form the majority, some nurses already wear uniforms that combine the official nursing attire with additional clothing that covers the head and legs in line with their religious requirements. If this claim is true, it suggests that there already exists a degree of flexibility that allows Muslim nurses to balance their professional obligations with their faith. This raises concerns as to whether what is being sought now is mere flexibility, or an official amendment to the national uniform policy. Many countries have adapted their nursing uniforms to accommodate Muslim nurses by introducing modest versions that allow head and limb coverings while maintaining professional standards and uniformity across the health sector. However, such a move should come after a wide discourse on the practicality and impacts.

It is in this context that the Sri Lanka Nurses’ Association (SLNA) has opposed Herath’s statement. They have warned that his remarks could be misleading, and emphasised that the nursing uniform is a global symbol of professionalism and not a reflection of cultural or religious identity. The SLNA has reiterated that uniforms approved by the Health Ministry’s Uniform Committee and the Sri Lanka Nursing Council remain the only officially recognised attire for nurses in the public service. Had Herath discussed the matter with these groups, he could have perhaps given a more appropriate response.

While inclusivity and non-discrimination are vital in any democratic society, officially altering a national policy to accommodate the religious preferences of one community could set a questionable precedent. If the Government changes a uniform policy that is designed to maintain professional standards to accommodate a religious request that does not affect service quality, it will be difficult to maintain consistency across the public sector and national policies unrelated to religious or cultural sentiments. Every community has religious, cultural, traditional or even personal preferences. Approving one such request could theoretically open the door to more, forcing the Government into a position where it cannot say ‘no’ to others. Furthermore, if one community’s religious preferences are officially endorsed now while others are not, that in itself becomes a form of discrimination.

That said, the concerns of Muslim women and the Muslim community should not be dismissed. According to reports, representatives from the community have pointed out that these concerns have discouraged many Muslim women from entering or continuing in the nursing profession. If the country is losing valuable human resources as a result, that is a matter that requires attention. However, it is also clear that this issue is primarily religious in nature, as the requirements to cover the head, hands, and legs stem from religious doctrine rather than professional necessity. Therefore, if the Government decides to amend a national policy based on standards and professionalism to accommodate a religious preference, that would be debatable.

The best way forward would be for both sides to seek common ground through dialogue rather than public confrontation. Proper communication could prevent misunderstandings and ensure that professionalism and inclusivity coexist without leaving room for religious tensions.




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